One, เสียหน้า, [sia naa] translates literally as 'lose face.'

Purchase and consumption of brands (but also other activities, like choosing a specific university), in Chinese culture, are profoundly affected by mianzi and different brands can be more or less apt to enhance or maintain mianzi, while others can cause a loss of face.In human interactions, people are often forced to threaten either an addressee's positive and/or negative face, and so there are various politeness strategies to mitigate those face-threatening acts.Tae-Seop Lim and John Waite Bowers (1991) claim that face is the public image that a person claims for himself. (2000) defined "facework" as "the communicative strategies one uses to enact self-face and to uphold, support, or challenge another person's face". Because the meaning of the funny faces and gestures is not the same throughout the world. The Chinese writer The term "face" keeps cropping up in our conversation, and it seems such a simple expression that I doubt whether many people give it much thought. when a male is eating you out and you rock back and forth on his face. In some instances, protecting against loss of face becomes so central an issue that it swamps the importance of the tangible issues at stake and generates intense conflicts that can impede progress toward agreement and increase substantially the costs of conflict resolution. Name dropping, eagerness to associate with the rich and famous, the use of external status symbols, sensitivity to insult, lavish gift-giving, the use of titles, the sedulous avoidance of criticism, all abound, and require considerable readjustment for someone used to organizing social life by impersonal rules, frankness, and greater equality.

Here we arrive at the most curious point of Chinese social psychology.

Illustrated definition of Face: Any of the individual flat surfaces of a solid object. The aptness of the figurative extension has probably also played a part (1985:61–62). Defined definition, determined, fixed, or clearly marked out as to extent, outline, or form: an itchy red rash with sharply defined edges. As in China and other regions where loss of face is important, the Thai version involves sociodynamic status. The face with steam coming from its nose is used by Europeans and Americans to express anger or rage. (1991:59) Two influential Chinese authors explained "face". Defined at a high level of generality, the concept of face is a universal. Please tell me its meaning. It is not a face that can be washed or shaved, but a face that can be "granted" and "lost" and "fought for" and "presented as a gift". No dictionary on the whole web has its definition. បាត់​មុខ [bat muk] translates literally as 'lose face'. Based on the Random House Unabridged Dictionary, © Random House, Inc. 2020determined, fixed, or clearly marked out as to extent, outline, or form: "Oetzel et al. In terms of There are also exist other facework strategies not always basing on the culture strategies like Among the most troublesome kinds of problems that arise in negotiation are the intangible issues related to loss of face.

its similar to riding a males dick but you're sitting on his face. Face meaning "prestige" is technically a "loan synonym" owing to semantic overlap between the native English meaning "outward semblance; ... the concern for face is invariant.

In Japan, this gesture is used to represent money. Take the new Word of the Day Quiz to see how many words you remember from August 31 to September 6, 2020!any messy substance, especially of a semiliquid consistency.a dessert, typically of cherries, peaches, or apples sweetened and spiced, and topped with biscuit dough.a mixture of nuts, raisins, dried fruits, seeds, or the like eaten as a high-energy snack, as by hikers and climbers.Dictionary.com Unabridged (1967:119–120) The Chinese University of Hong Kong social psychologist Michael Harris Bond observed that in Hong Kong, This concept is understood and treated much the same in Cambodia as elsewhere in Asia. "Face" is sociologically universal. (1990) It is mainly in the writings of foreigners that we find the stress upon shame in Chinese society; it is they who stated that the Chinese were typically afraid of "losing their face". It is built up through initial high position, wealth, power, ability, through cleverly establishing social ties to a number of prominent people, as well as through avoidance of acts that would cause unfavorable comment.

They find it extremely hard to understand, but believe that "face" is the key to the Chinese spirit and that grasping it will be like grabbing a queue twenty-four years ago [when wearing a Interesting as the Chinese physiological face is, the psychological face makes a still more fascinating study. In western countries, the sign for everything’s under control means that everything is OK. Recently, however, we have heard this word on the lips of foreigners too, who seem to be studying it. ទុក​មុខ [tuk muk] translates literally as 'save (i.e.

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