But, surprise! Ehrman also doesn’t mention how the wife of emperor Severus commissioned Philostratus to write the biography of Apollonius over a century after Apollonius’s “death.” Ehrman acknowledges this theory in a footnote but then claims that all he is doing is showing how belief in “God-men” was easily accepted in the Roman cultural context; but I find this answer unsatisfying.

Hesays that because Joseph and the empty tomb are not mentioned in the creed in 1 Corinthians 15:3-5, this shows it was probably a legendary development. "Jesus himself didn't call himself God and didn't consider himself God… He lives in Durham, North Carolina. Only when some of Jesus’s followers had visions of him after his death—alive again—did anyone come to think that he, the prophet from Galilee, had become God.

The first few pages left a sour taste in my mouth. If you're willing to wait an infinite amount of time everything is inevitable. •God would then raise the dead for judgment, bringing in a new age in which justice would reign. In this view of God, there is no relationship between the Father and the Son since they are the same person (God) just as my role as “husband” has no personal relationship as “son.” Ehrman says that Pope Callistus I (218-223) endorsed this view, but our only source for this charge is Hippolytus, who, Ehrman neglects to tell his readers, was a bitter opponent of Callistus—making his charges unreliable. And what they meant by that was not at all what people mean today.Written for secular historians of religion and believers alike, How Jesus Became God will engage anyone interested in the historical developments that led to the affirmation at the heart of Christianity: Jesus was, and is, God.Bart D. Ehrman is one of the most renowned and controversial Bible scholars in the world today. He says we simply can’t know what happened to the body of Jesus. Nope! He is the James A.

Don’t misunderstand me: I think Ehrman is wrong, but his book is well-written.The first two chapters describe the malleable barrier between gods and men. In How Jesus Became God, Bart Ehrman explores how a Jewish preacher from Galilee was transformed into a deity.

He has appeared on Dateline NBC, The Daily Show with Jon Stewart, CNN, History, and top NPR programs, as well as been featured in TIME, the New York Times, The Washington Post, The New Yorker, and other publications.
How Jesus Became God tells the story of an idea that shaped Christianity, and of the evolution of a belief that looked very different in the fourth century than it did in the first. Are the Father, Son and Holy Spirit each a part of God? I’m sure the disciples of John the Baptist mourned his death and may have felt guilty for not aiding him during his imprisonment, buttheir grief did not lead them to proclaim he had risen from the dead.Overall, Ehrman’s treatment of the resurrection is good when he goes in depth about a subject and poor when he gives an off-hand response to an objection. In a book that took eight years to research and write, Ehrman sketches Jesus’s transformation from a human prophet to the Son of God exalted to divine status at his resurrection.

How God Became Jesus: The Real Origins of Belief in Jesus’ Divine Nature—A Response to Bart Ehrman. For example, his cursory write-off of the resurrection accounts being contradictory and therefore not being reliable is not compelling because the accounts only differ in secondary details. While Ehrman’s description of the early Christological controversies is fairly useful, there are parts where I think he oversimplified to the point of error.One of those would be his assertion that the third-century popes endorsed the heresy of modalism, which claims that there is one God who is one person and that this person appears in different “modes” or roles. You were claiming Darwinism and several hundred million years which suddenly became 300 million years couple of posts later.
HOW JESUS BECAME GOD makes the most astonishing and complex topic in the history of Christianity accessible to every reader, and offers a clear and balanced discussion of how various Christians–and non- Christians-see Jesus. For example, among Tacitus, Suetonius, and Cassius Dio we have In chapters eight and nine Ehrman narrates the struggles within the early Church as Christians sought to lay out in specific detail what they believed about God and Jesus. Most Christians say the apostles came to believe Jesus was God after seeing how Christ’s resurrection vindicated his claims to divinity. That’s tri-theism. Kind of a mixed bag when it comes to quality, but Craig Evans’s essay on Jesus’ burial is worth the whole price.


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